Catherine was a remarkable woman in Renaissance Italy. She refused her parents’ arrangements for her to marry and went into isolation for three years. She gathered a huge following of friends and disciples. She persuaded the Pope to come back from Avignon to Rome and gave herself in service of the Church and the poor.
Catherine joined the third order of St. Dominic, wore the black and white habit but stayed at home. For three years she never left her room, except to go to Mass and confession, and spoke to no one except her confessor. “My cell will not be one of stone,” she said, “but one of self-knowledge.”
She received a vision of Christ, who told her: “Know, daughter, that I am He who is, and you are that which is not.” From this she developed her sense of her vocation and her spiritual life. She trained herself to live and a few hours’ sleep every night. While the town of Siena celebrated Carnivale, she remained praying in her room where she experienced a mystical marriage with Jesus. Jesus appeared to her and placed a ring on her finger, visible only to herself.
In 1370 she experienced a kind of mystical death with a vision of hell, purgatory and heaven followed by a divine call to enter the public life of the world. She never learned to write herself until quite near her death. At first she served as a local peacemaker, mediating between feuding families in Siena. But soon she was called to make peace in the armed conflict between the city of Florence and the Avignon-based papacy.
The Popes had been in Avignon since 1309 and were strongly under the influence of France. The Italian cities were at strife with the French papal legates. When Florence declared war on the papal states in protest against the legates’ rule, eighty towns joined them in ten days. While Catherine was in Pisa, working in the cause of peace, she received the stigmata on the fourth Sunday of Lent, 1375, although the marks remained invisible until after her death.
It was a difficult time for Catherine. The prelates of the inquisition harassed her with examinations in doctrine; the women of power made fun of her and the Florentine ambassadors did not accept her mediation. But Pope Gregory XI listened to her. She understood the irresolution of his character and finally succeeded in getting him to do what he had already decided in his heart he ought to do – go to Rome.
Pope Gregory XI left Avignon for Rome the following September, but died within a year. The Romans rioted, demanding a Roman pope. The cardinals elected a Neapolitan, Urban VI, who soon proved so arrogant, over-zealous and prone to violent outbursts of temper that the French and other cardinals regretted their action. But failing to persuade him to resign, they withdrew to Anagni and elected a second, in fact an anti-pope, who went to live in Avignon, Robert of Geneva (Clement VII), thus starting the great western Schism which lasted for the next forty years.
One evening in January, 1380, while dictating a letter to Urban, she suffered a stroke. It seemed as if the church, like a mighty ship, was placed on her back. She had a second stroke while at prayer in St. Peter’s and died three weeks later on April 29th, 1380, aged thirty-three. She was buried under the high altar in the Dominican church of Santa Maria sopra Minerva, but her head was afterwards removed and taken to Siena, where it is enshrined in the Dominican church. Her friend, Raymond of Capua, later Master General of the Dominicans, wrote her life, which was influential in leading to her canonisation in 1461 by the Sienese Pope Pius II (Enea Silvio Piccolomini).
; this and her four hundred comprise a great treasury of spiritual writing.Before leaving Siena for the last time, she dictated a book called
-- adapted from CatholicIreland.net